Lapsed Catholic

A lapsed Catholic, sometimes known as a fallen-away Catholic or inactive Catholic, is a person who has ceased practicing the Catholic faith, in the sense of attending Mass. Such a person may still identify as a Catholic.

Contents

"Lapsed Catholic" and "ex-Catholic"

According to the Catholic belief, a baptized person cannot be "de-baptized". Baptism is said to "seal the Christian with the indelible spiritual mark of belonging to Christ. No sin can erase this mark, even if sin prevents Baptism from bearing the fruits of salvation."[1]

A "lapsed Catholic" who has stopped practicing the faith (one who does not go to Mass or confession, or carry out other practices of Catholicism) is not necessarily an "ex-Catholic", a term that would apply instead to someone who no longer identifies as Catholic or has even adopted a new religion.

"Accuse a non-practising, non-participating, non-contributing Catholic of not being a Catholic and almost invariably they will be quite offended. Thousands of them continue to describe themselves as Catholic, in the census returns, for instance, but they have no intention in the world of going to Mass or saying prayers or contributing to the curate's collection – you must be joking! Yet they are Catholics and, in a set of given circumstances expect, even demand, certain services from the Church."[2]

Catholics who have merely ceased to practice the Catholic religion need only return to its practice, without having to go through any special rite of "readmission" to the Church. Some may freely choose go through the Rite of Christian Initiation for Adults (RCIA) for a refresher education in the faith.

Occasionally attending

Some who are seen and see themselves as "lapsed" may attend Mass only on special occasions like Christmas and Easter or for weddings or funerals. Such lapsed Catholics are colloquially referred to by such terms as Cultural Catholics, Two-Timers, Chreasters,[3] C&E Catholics,[4] Poinsettia & Lily Catholics,[5] CEOs (Christmas and Easter Only), CAPE Catholics (Christmas, Ash [Wednesday], Palm [Sunday], Easter), PACE Catholics (Palm [Sunday], Ash [Wednesday], Christmas, Easter), CASE Catholics (Christmas and Sometimes Easter), CMEs (Christmas, Mother's Day and Easter), Christmas Bunnies, or A&P Catholics[6] (for Ash Wednesday and Palm Sunday).

Comparison to other religions

Similarly, a Muslim who does not fulfill sunnah or even fard (obligatory) ritual obligations, such as wearing a headcovering (hijab) for a female, or engages in an unlawful (haram) act, such as eating pork, does not cease to be a Muslim,[7] only a sinner, in a state somewhat analogous to lapsed Catholicism: however, a Muslim who who ceases to practice any of the Five Pillars of Islam or who denies the obligatory nature of fard obligations (as opposed to merely not practicing them, analogous to a Catholic who acknowledges dogmata yet does not practice them) according to the historical consensus (ijma) of the Muslim community (ummah) or the Four Schools of Islam, such as the five daily prayers (salat), is considered by Islamic authorities to be an apostate,[8] and must "re-convert" to Islam by reciting the Islamic declaration of faith, the shahada, again, just as a new convert would do[9] (cf. Definitions of Apostasy in Islam). Some apply the description "non-practising Muslim" to those who omit prayer and other ritual obligations,[10][11][12][13][14] and some apply it to those who do not expressly deny the faith and who fulfill the ritual obligations but who are sinners in other respects.[15][16] A few secular Muslims apply it to those who identify as Muslim or were perhaps born Muslim, but may have no belief whatsoever, as long as they do not convert from or speak against Islam; this rare use is the most analogous to the concept of "lapsed Catholic".[17][18]

Jewish identity is passed matrilinearly, so being nonobservant does not entail being a lapsed Jew: there are many atheists and agnostics who identify as Jewish, and the question of whether Judaism is a religion or a nation has been hotly contested amongst rabbis for thousands of years.

Example in literature

"He was of the faith chiefly in the sense that the church he currently did not attend was Catholic" (Kingsley Amis, One Fat Englishman (1963), chapter 8).

See also

References

  1. ^ "The Sacrament of Baptism (§1272)". Catechism of the Catholic Church. http://www.usccb.org/catechism/text/pt2sect2.shtml#VII. "Incorporated into Christ by Baptism, the person baptized is configured to Christ. Baptism seals the Christian with the indelible spiritual mark (character) of his belonging to Christ. No sin can erase this mark, even if sin prevents Baptism from bearing the fruits of salvation. Given once for all, Baptism cannot be repeated." 
  2. ^ "Dave Allen and other lapsed Catholics". Western People. 13 April 2005. http://archives.tcm.ie/westernpeople/2005/04/13/story24745.asp. 
  3. ^ "Definition of Chreaster". Unwords.com. Nanovox Productions. http://www.unwords.com/unword/Chreaster.html. 
  4. ^ "Don't be too quick to dismiss the "C&E Catholics" this Easter". Bearing Blog. 2007-03-06. http://arlinghaus.typepad.com/blog/2007/03/dont_be_too_qui.html. 
  5. ^ "Why I hate Easter". Heart Songs. 2002-03-31. http://three-part-harmony.com/heartsongs/2002/03/31/why-i-hate-easter/. 
  6. ^ "Search for "Catholic priest"". Everything2.com. http://everything2.com/index.pl?node=Catholic%20priest. 
  7. ^ "u3.0-3.7 ("Faith/Iman", "Belief in Allah's Inspired Books", "Belief in the Last Day", etc.), v2.1 ("Allah's Messenger"), u4.0 ("The Perfection of Faith/Ihsan")" (in Arabic-English). Umdat al-Salik (Reliance of the Traveller and Tools of the Worshipper: The Classic Manual of Islamic Sacred Law) (Revised English Edition ed.). Maryland, USA: Amana Publications. Jul 1, 1997. pp. 1232. ISBN 978-0915957729. 
  8. ^ "o8.0 ("Apostasy from Islam/Ridda") through o8.7 ("Acts that Entail Leaving Islam")" (in Arabic-English). Umdat al-Salik (Reliance of the Traveller and Tools of the Worshipper: The Classic Manual of Islamic Sacred Law) (Revised English Edition ed.). Maryland, USA: Amana Publications. Jul 1, 1997. pp. 1232. ISBN 978-0915957729. "Chapter o8.7 (15.8.7): "Acts that Entail Leaving Islam", item (14): "(14) to deny the obligatory character of something which by the consensus of Muslims (ijma`, def: b7) is part of Islam, when it is well known as such, like the prayer (salat) or even one rak'a from one of the five obligatory prayers, if there is no excuse (def: u2.4)..."" 
  9. ^ ibn Kathir, Ismail (1 Sept 2000). Sheikh Safiur-Rahman Al-Mubarakpuri (Translator and Editor). ed (in Arabic-English). Tafsir al-Qur'an al-Azim (Tafsir Ibn Kathir: Abridged) (First English Edition: Abridged ed.). Riyadh, Saudi Arabia: Maktaba Darussalam. p. 2377-2391. ISBN 978-1591440208. 
  10. ^ Jamal Malik, Muslims in Europe (LIT Verlag 2004 ISBN 3-8258-7638-1), p. 97
  11. ^ Jocelyne Cesari, "The Secularisation of Islam in Europe". CEPS Challenge Programme 2009 ISBN 978-92-9079-874-3, pp. 8, 19)
  12. ^ Haideh Moghissi, Feminism and Islamic Fundamentalism (Zed Books 1999 ISBN 9781856495899), p. 130
  13. ^ Nezar AlSayyad, Manuel Castells (editors), Muslim Europe or Euro-Islam (Lexington Books 2002 ISBN 978-0-7391-0338-8), p. 153
  14. ^ Quintan Wiktorowicz, The Management of Islamic Activism (SUNY Press 2000 ISBN 9780791448359), p. 74
  15. ^ Shaykh Muhammad Al-Munajjid, "Dividing Muslims into practising and non-practising"
  16. ^ Farzana Hassan, Director of the Muslim Canadian Congress, "Redefining 'Practicing Muslim'"
  17. ^ Jamal Malik, Muslims in Europe (LIT Verlag 2004 ISBN 3-8258-7638-1), p. 97
  18. ^ Jocelyne Cesari, "The Secularisation of Islam in Europe". CEPS Challenge Programme 2009 ISBN 978-92-9079-874-3, pp. 8, 19)